I’ve been tweeting a bit lately about Character Education and what I’m calling Being-Centred Education. In my mind, these are merging with ideas that I’m formulating around Foucault’s Self Writing. So I guess it’s time for me to try and put some of these thoughts together and put them out there for correspondence.
During the course of my doctoral research into EduTwitter, I’ve been reading a bit of Foucault. I’ve been drawn, though, not to his big theme stuff on things like power or Panopticism, but rather towards some of his lesser-known ideas. I shall write more about these once I’ve completed my thesis, but the one that has really caught my imagination is a little essay he wrote titled Self Writing. I don’t intend to give a detailed exploration of that essay here, but I will endeavour to give a summary (I managed to do a three minute summary at #TMBrownhills with which I was reasonably pleased!).
Foucault looks to two concepts from the Greco-Roman past: the hupomnemata and correspondence. The former is what Foucault describes as an “experience book”:
“a material record of things read, heard, or thought, thus offering them up as a kind of accumulated treasure for subsequent rereading and meditation” (Foucault, 1997, p.210),
Through this activity, these snippets are incorporated into the subject’s Self. This act of consuming the already-said and representing it enables the material to become part of the fabric of the subject’s being.
The second element, correspondence, is the act of offering up one’s writing to the critique of another. This creates a cycle of feedback and discussion which further develops the very being of the subject engaged in the process.
Foucault suggests that Self Writing exists somewhere between and outside of these two elements. A combination of the experience book and correspondence with a critical other.
For me, it seems quite obvious that engaging in EduTwitter is itself an act of Self Writing and I’d encourage more teachers to do it! Furthermore, I think that blogging is an ultimate expression of this kind of Self formation and re-formation.
I was fortunate enough to attend the University of Birmingham’s Philosophy of Education conference Thinking About Teaching in October 2017 where I was inspired by Gert Biesta as he spoke about his conception of the Three Domains of Educational Purpose. Biesta (Biesta, 2015b, 2015a, 2007) points out that schools generally tend to be pretty good at qualification and socialisation; they are perhaps not so good at subjectification:
“which has to do with the ways in which education ‘impacts’ on the personhood of the child or student, promoting such qualities as, for example, autonomy, criticality, independence, compassion, or grown-upness” (Biesta, 2015b).
This is what I mean by Being-Centred Education: a deliberate focus on how to be in the world, inspired by Biesta but also by other ideas about what education – or more precisely, schooling – should be for. I’m a keen advocate for improving the effectiveness of classroom teaching in order to help pupils gain good exam grades; I have been attempting to incorporate what I’ve learnt (so far!) about Cognitive Load Theory into my own pedagogical practices. However, it concerns me if schools have too heavy a focus on these aspects.
My current school has a strong ethos that I would argue sits within Biesta’s domain of subjectification. As a result, I believe that our pupils hold excellent attitudes towards their communities and towards society in general, and that they develop a strong sense of ethical leadership as they go out into the world.
For me, this is the essence of Character Education – Education with a clear moral purpose to help children and young people to grow in their knowledge about themselves and their place in the world and, bit by bit, to change the world for the better.
But it isn’t only our pupils who should be encouraged to reflect upon their own sense of Self and how they wish to nurture and cultivate it. For me, this is the best way to shape effective staff development. Teachers, and school leaders, should be encouraged to actively and continually reflect on their own practice. They should be encouraged, also, to expose themselves to the gaze and critique of others; not through the patently redundant and fruitless trauma of top-down, high-stakes lesson observations, but through a carefully considered narrative account of themselves as teacher.
So, get your colleagues to sign up to Twitter. Get them to blog. And, most importantly, Tweet like you’re Foucault.
Biesta, G. (2007) WHY ‘‘ WHAT WORKS ’’ WON ’ T WORK : EVIDENCE-BASED PRACTICE AND THE DEMOCRATIC DEFICIT IN EDUCATIONAL RESEARCH that teaching should be or become an evidence-based profession has recently come tional research that were commissioned by the Department for Ed. Educational Theory, 57 (1): 1–22
Biesta, G. (2015a) Improving education through research? From effectiveness, causality and technology to purpose, complexity and culture. Policy Futures in Education, 14 (2): 194–210
Biesta, G. (2015b) Teaching, Teacher Education, and the Humanities: Reconsidering Education as a Geisteswissenschaft. Educational Theory, 65 (6): 665–679
Foucault, M. (1997) “Self Writing.” In Rabinow, P. (ed.) Ethics, subjectivity and truth. The essential works of Foucault, 1954–1984. Volume 1. New York: The New Press. pp. 207–222